Cheryl Jean Jefferson oral history

  • Interview with Chery Jefferson, 26 February 2021
  • Conducted using Zoom videoconferencing TONG VU: Hello, this is Tong Vu and I'm here
  • with Cheryl Jefferson. Today is February 26, 2021 and it is currently 1:05pm. In the midst
  • of a global pandemic, we have chosen to conduct this interview over Zoom video call.
  • VU: Cheryl, I'm asking, do you give me permission to record this interview on behalf of the
  • Austin History Center [correction: Briscoe Center]?
  • CHERYL JEFFERSON: Yes, you have permission to record the interview.
  • VU: Okay, and do you mind stating and spelling your name out for us?
  • JEFFERSON: My name is Cheryl Jefferson. C-h-e-r-y-l-j-e-f-f-e-r-s-o-n VU: Thank you.
  • VU: Alright, so i'm going to start off with a few simple questions. Can you tell me about
  • where you were born and the date of when you were born?
  • JEFFERSON: I was born in Washington County, in Brenham, Texas. April the 14th, 1951.
  • VU: Awesome. So can you tell me a little about, I guess, not necessarily where you were born,
  • but where you grew up, and I guess, how the city was around the time you were being raised?
  • JEFFERSON: I was a military kid. My father was in air intelligence, he was in the Air
  • Force. I was born in Brenham. I stayed there with my mom, and my grandparents, and my sister,
  • until I was probably four, when I met my father. Before then, my father was in the Air Force.
  • He was over in Korea, Japan, England, Morocco, and then came back, and we moved to Riverside,
  • California; and that was when he got recruited to be in Air Intelligence. So we left Brenham
  • and went to Riverside. I went to 13 elementary schools and two junior high schools. I'd say
  • that I spent most of my time being raised in Anchorage. I was there from about fourth
  • grade to seventh grade, and then came back to Texas for a while, and just - just before
  • my sophomore year in high school, we went back to encourage and I graduated from East
  • Anchorage High School. We applied to schools in Texas - to go to college. All the ones
  • we were accepted at - we put in a hat - and we pulled out Southwest Texas State University
  • that no- VU: Sorry Cheryl, you kind of cut out for
  • the past 10 seconds. JEFFERSON: Okay.
  • VU: So, can you just repeat? JEFFERSON: Oh, when we applied for schools
  • in Texas, the ones that we got accepted to, we put in a hat - we pulled out the ones that
  • we didn’t want my parents to know about, like the ones that were very religious and
  • didn't allow any parties - we told them we didn't get accepted there. But we put them
  • all in a hat and we pulled out Southwest Texas State. We knew nothing about where it was
  • - we knew nothing about the school, but that was the one we picked. And so, we came back
  • to Texas, and then my parents shortly came back after that, and after graduation I moved
  • to Austin. But - so most of my time was in Anchorage. But in between stations, when my
  • father was traveling, and he would get assigned to a base - he would go ahead and get housing
  • for us. And in between, we would be in Brenham, Texas, where my grandmother lived.
  • At the time, Brenham was extremely segregated. When I went to school there, I went to an
  • all black school. It was a high school called Pickard High, and it went from first grade
  • through 12th grade - and so that's where all of the black kids went to school. Now, as
  • young as I was, and after being in integrated environments - living on Air Force bases,
  • and going to integrated it schools; When we would go there, my first impression was, wow
  • this is really cool, you know - because there's nothing but black people there, and it was
  • really neat seeing black people because I had not seen any, you know (laughs). And,
  • it was awful being the only, you know, black kid in a class, or whatever - and so, when
  • you got to Brenham, and you went to this black school, it was just truly, truly cool. Now
  • I did not understand, until probably about fourth or fifth grade, that black people did
  • not choose it to be that way - that it was the law. I had no idea that they were not
  • allowed to go to the white school - I just thought they chose not to. You know, we didn't
  • get close in Brenham, because we weren't going to be there long, but it was talking to the
  • kids at school, when you found out that they couldn't go into the stores to try on clothes,
  • you know, before they bought them. They ordered everything, and then if it didn't fit, I guess
  • they sent it back to Sears, Roebuck, or you know, Montgomery Ward or whatever the catalogs
  • were then. But I did not understand that this was a separation required by law.
  • VU: At the time, how did it make you feel? JEFFERSON: I felt, almost like - you know
  • that concept of survivor's guilt, when you live from a disease and someone else doesn’t.
  • You know, here I was; only here temporarily for a few moments, I did not have to abide
  • by those rules because we didn't have those rules on Air Force bases, and in schools,
  • and in the housing that I lived in, which was Air Force Housing. And so, you had just
  • a whole bunch of all kinds of people - you had English people, you have people that were
  • married to German people, I had Asian friends, you know, it was just some of everybody that
  • was there, and all the kids just kind of hung out. And so, when I saw that they did not
  • get to do that, it made me feel, bad, but at the same time I was so glad to be in an
  • environment where I was surrounded by them, and they felt like calm, and they made me
  • feel safe, so it was - it was a weird balance trying to maintain and trying to understand
  • when you were a child. As we got older - okay, I understood what the deal was - understood
  • why it was how it came to be. But as a child and you're seeing that, it's kind of difficult
  • to understand - you're glad that you are where you are when you're on an Air Force base,
  • but gosh, it sure is really nice to, to be in a segregated environment, when you're around
  • a bunch of black kids, and you know that they like you, because of you - you know, is unity
  • (inaudible), you're just safe. You know you’re home, and that's where we always felt home
  • was, in Brenham. When you put down permanent address, we put
  • down my grandmother's address in Brenham. And um - then you have to balance on the other
  • side of being, one of the few or the only black kids in your elementary grade - not
  • just class, but your grade - that was weird too. But I never knew that it was supposed
  • to be weird, and so I just joined in with everybody, and just had a great time, and
  • there were people that like you, and people that didn't - it didn’t really matter, you
  • know, to me. It was fun, I enjoyed that too - the differences, and learning cuss words
  • in other languages and (laughs) you know, those kinds of things that kids you know,
  • did, you know, together. So it was - it helped me be me and it totally rounded me. It took
  • away a lot of biases I think that I would have had, had I not been exposed to so many
  • different kinds of people, at such a young age - and for such a long period of time.
  • You also got used to losing friends, because she might be there for a year or 18 months,
  • and one of your best friends ends up - their father gets shipped off somewhere, and you
  • probably never see those kids again. But, it was fun also learning the customs and traditions
  • that are associated with our country. When we're on a base, at five o'clock, they play
  • ‘taps’ and then they play the star spangled banner - and you stop your car. You know,
  • you did not move around. If you were out in the open, and if you were, you know walking
  • to the BX, or walking to school or whatever, or after school - you stop when that was played
  • - you learned the pledge of allegiance, you understood that you had to work sometimes
  • with people or be with people that you didn't like because your father was engaged in this
  • thing - but this thing was also what the country is about. So you also became - slightly patriotic
  • (laughs), you know, until you got to college and then got rebellious, but (laughs), but
  • then, that was the thing that you did. And we had Girl Scouts on base, and - so you learn
  • those types of things, you know, being helpful to other people, how to survive, and in Alaska
  • they took us camping in the winter, and so you understood how to survive in snow if you
  • got stuck and that just you know - all kinds of really interesting things that happen.
  • So having both sides, the segregated side and then that fully integrated side - I think
  • helped make me, the kind of person that I am and the things that I believe in, and the
  • things that I want to see - for you know everyone. It - it was sometimes my mother said - my
  • mother said to us - she said, I felt bad about taking you girls away from Brenham and away
  • from your grandparents and your other friends, to go with, you know your dad, and I'm not
  • sure if I made a mistake in doing that. Should I have just let him go, and we stayed, you
  • know at home? And we told her no, no, no, no - we would not know as many weird people,
  • and we would not have had as much weird (laughs) food if you had kept us and Brenham, Texas
  • (laughs). You know, we would have been extremely limited and probably gone to Houston - got
  • a job and live there for the rest of our lives, and never have seen the things that we got
  • to see. So, you know what do you do? So, sometimes
  • the black kids at college - it was during the revolution, you know, Stokely Carmichael,
  • Black Panther - all of that was going on, and they would look at us Air Force kids,
  • and they would think that we weren't black enough for the revolution, and then, when
  • you were in class with the Anglo-kids, they thought that you were too black. It was always
  • weird but you made your way, you found your path, you found a group of people, you know,
  • that you could enjoy and that enjoyed you - and you went on with life and had a great
  • time. VU: So can you tell me a little about your
  • time at Southwest Texas State, and kind of what your involvement was like on campus?
  • JEFFERSON: Southwest was one of the most beautiful campuses but, like, I haven’t seen a bunch
  • of campuses, (inaudible) - that it is one of the most beautiful campuses that I've seen.
  • At the time when we went there, it was 1969, and again, Black Panther party was really
  • big, Angela Davis was on the lam - I mean there was just all kinds of things that were
  • happening. We had just come off the Civil Rights movement.
  • When all of that was happening, Civil Rights, Martin Luther King, the March - and so, I
  • was in Alaska when Medgar Evers and Martin Luther King was killed - I was in Alaska.
  • We got news, regularly - but other stuff, because we're so far away, we didn't get like
  • the inside of what happened, other than the new story, until two weeks or months later,
  • you know, it would come. When all that was happening, and again, you
  • have an Air Force kid and then you have a mixture of black kids that had been in Alaska
  • for a long time - their families, and they were very radical you know, and so, by the
  • time you got to college - you were kind of, oh well, wait a minute, this isn't right anymore.
  • And that's when you really start thinking about what was happening to you when you were
  • in Brenham - and your friends in Brenham, and what they were still going through. They
  • were still in segregated schools, at that time when we got ready to go to college. They
  • integrated Brenham schools in 1967, then so when we got to college in 1969 that was just
  • kind of a new thing - integration, kids being integrated.
  • The school, five black women sued the school in 1965, and the state legislature - they
  • passed the law which allowed them to go to Southwest and allow black students to start
  • going to state colleges. So in 1969 when we got there, there were 25 blacks on campus.
  • That was the largest group of buck students that Southwest had ever had - and, they let
  • us live in the dorm. Before then, after those black ladies sued they could go to the school,
  • but they weren't allowed to live on campus so they live with families in the city. And
  • so we were the first group that were allowed to integrate the dorms, and, most of us had
  • a black roommate, and if there was an odd black person out, she got a whole room to
  • herself - she did not get put into a room with an Anglo-girl, that just did not happen,
  • you know. But even so, they also brought in a whole, big group of - they call them hippies.
  • Hippie kids that were, you know, into protesting, and Vietnam, and (inaudible), and you know
  • so they have that group, and that was the first group of hippie type, like-kids, that
  • they had in, and they bought in a group of Hispanic kids. And the Hispanic kids at that
  • time, it was La Raza. You know, we have Black Panther, they have La Raza - they were coming
  • in from Crystal City, in places where they were doing the revolution.
  • And so, you had the hippies, the Hispanic kids and the black kids come into this school
  • that was mostly created for teachers. It was Texas State teachers college before it became
  • Southwest Texas State University. And so you have these kids from the small towns that
  • had never been around black people before, had never been around hippies before (laughs).
  • You know, and they were very conservative and then you'd have the Agriculture Department
  • that was (inaudible) country kids that were sending the (inaudible) in school studying
  • agriculture, and the agribusiness, and the girls were going to be teachers and that type
  • of thing. So you had in 1969, this group of people come together, and it was a most unusual
  • experience. So that's what was happening at the time,
  • all those kinds of - all of those politics were going on, all of those changes were going
  • on, integration was fully coming to Texas and Texas state schools. And then you have
  • Vietnam, being the big thing that was over all of it.
  • VU: Yeah, that's what I was just about to get into. How was on-campus at Texas state?
  • You were there in the early-70s, correct? JEFFERSON: I went there in 69.
  • VU: Yup, so that was like at the peak of, I guess, when all of the anti-war stuff was
  • going on, so could you just tell me a little bit about that?
  • JEFFERSON: Well, they had the hippies try to organize protests on campus. Southwest
  • wasn't having it, because they were basically conservative - but, they still happened. The
  • protests did happen. I was in the student Senate, and one of the things that they had
  • passed, they had passed this rule, the school, that what they wanted to do was use the athletes
  • to surround this big statue where all these stallions are - it was the quad, the main
  • quad. And to keep you know, the kids from protesting on it, and climbing it, and it
  • was mostly Anglo-kids i'm going to tell you, that were protesting Vietnam. It was mostly
  • them and we too, look at them and go, my goodness gracious look at those white hippies! You
  • should, you know - I mean we had never seen white kids do this before. So this was something
  • I'd been watching then and then watching the - cowboy-type kids’ reaction to the hippies
  • doing this, and the black kids were over here worried about the Black Panther party going
  • well, we just don't have time to get involved in this Vietnam thing (laughs). This seems
  • to me to be their business, and then the Hispanic kids were doing little La Raza protests, kind
  • of like all around. So in the Senate, what we did was, try and make it easier for the
  • kids to protest by passing, you know, what our laws were, you know what we would recommend
  • to the school, and so they kind of eased up and let people have protests, but they didn't
  • last a real long time. The hippies went underground, with an underground newspaper, called the
  • Weather Report, and all of the information you know you got out of there, and it was
  • like when you run to get the Chronicle you know, because it has all the juicy information
  • in Austin where we used to run to get the weather report, because it had all of the
  • undercurrent of what was going on, what the administration was doing, what new rules they
  • had passed, you know (laughs)? And things that were going on in other colleges, about
  • you know kids protesting, and what was happening in the war, and how they, you know, felt about
  • it. Well towards the end of the civil rights movement
  • with Malcolm X and Martin Luther King, they started getting involved in Vietnam and the
  • protests, and sending, you know, these children there to kill somebody that they didn't know,
  • that had never done anything to them. And so they had started working together with
  • student groups on including Vietnam, in our view, because also, a lot of young black men
  • were being sent there. And instead of going off to college and stuff, they were being
  • sent, you know off to war. And so it did come into - It became our business. And so towards
  • the end of that first year, where kids were protesting a lot, that's when the (inaudible),
  • the black club on campus, that again we were concerned about Angela Davis and Stokely Carmichael,
  • and you know all of them and what they were going through, that we understand that Vietnam
  • too, was part of us, and that we needed to do something about - so, small groups of us
  • start going with the other kids that were protesting, and so it became a little bit
  • more integrated. Some Hispanic kids started, you know moving in on it, too, because, again,
  • it became of importance to them. They could - at first, we thought that was a problem
  • of the United States and white folks and then, when you start realizing the people that were
  • being sent, and that were, you know coming home different, or not coming home at all,
  • they were black and Hispanic and poor people. You know those were the people that made up
  • the brunt of that army that were you know facing folks.
  • And so, it was a really different kind of a period of time - but we, you know, made
  • it through. And even though we kept our group separate, there were times when even the cowboy
  • kids, as I call them - even they began to see that Vietnam was not a good thing. So,
  • we kind of became joined and you would see bits of some of everybody when they would
  • hold protests. But I'm going to tell you, in San Marcos Texas, there were just not a
  • whole lot of protests, but the ones that were there, they were meaningful, they went from
  • being one thing to being an inclusive thing. Tong Vu: So, would you say the Vietnam War
  • in a way, all the protests and stuff - kind of brought y’all more together in a way?
  • Jefferson: Yes, around one point, that you know - but as soon as you left those, you
  • went into your separate groups that you were associated, you know, with. The cowboys and
  • girls went one way, Hispanic kids, and then we all went our separate ways after that.
  • So you might be joined around one thing, and then after that you were separate. Now, again,
  • because of the way that I was raised with all kinds of different weird people. I had
  • a hippie friend that was down the hall from me, and me and my sister were probably the
  • only black people that ever went in that girl's room. She burned incense, and she wore the,
  • you know - the daisies around the head and - and the granny, you know, clothes. So she
  • was a true hippie for what hippies were back then, and we were totally fascinated with
  • her, we had never seen a hippie before (laughs). So we kind of hung around with her - so she
  • was a friend of ours, and then there was a couple of girls at the hallway that were cowgirls,
  • and every Friday at Southwest, at the bottom of the hill, they would pull their trucks
  • together, and they were playing music, and they would, you know, dance. And that's where
  • I learned the Texas two step, and I hung out with them, and that was a lot of fun.
  • And I think that they thought I was okay, because I was a novelty. You know, who is
  • this black girl doing with all these people? So I hung out with them, and that was a lot
  • of fun.Then I met some Hispanic girls in one of my classes, and I started hanging out with
  • them, you know. They taught me how to drink, you know, tequila and they taught me all about
  • the revolution (laughs). And so, that was a lot of fun. And then I had my Senate friends,
  • those intellectual kids. And we would sit there and we would solve the problems of the
  • world and stuff. So I just kind of dipped in everybody's business, but I was a journalism
  • major, and I was a photographer and shot most of the fraternity and sorority pictures, and
  • if a group was having something, I was sent there to cover it. So I kind of knew people
  • in every - and the drama group, they were just absolutely wild but - so I had the experience
  • of being in the Senate meeting those people then meeting those kinds of people in the
  • dorm, and then being a feature writer for the student newspaper and photographer. You
  • know, I was just kind of dipping in everybody's business, and it was really fun.
  • VU: You mentioned that you're in the school Senate; so how many do you remember being
  • people of color in the Senate? JEFFERSON: Whoa - um, yes! There was two of
  • us, me and Pauletta (laughs)! I was gonna say, I think I was only one, but no - Pauletta
  • was there too, she was from Brogdon Hall, I represented Spec Hall. The most fun part
  • about that time was when LBJ decided he wasn't going to run, and he moved back to Texas,
  • he would come to our Senate meetings. When you were down at the bottom of the hill, we
  • met in Old Main, and when you were down at the bottom of the hill, you knew that he was
  • there because the secret service was there, and they would check your ID and stuff to
  • make sure that you were going to the Senate meeting. And so you knew he was going to be
  • there, and they have this rocking chair that they kept for him; it was a green rocking
  • chair, with the presidential seal and stuff and he would come out and sit in the chair,
  • and we would go through our meetings and stuff, and after the meeting was over with, he let
  • you ask anything that you wanted to ask, you know came about. And his hair was very long,
  • on his shoulders, and it was silver and curly, and it was really different seeing this man,
  • that during the protests and during the heat of the Vietnam War, you saw him as this awful
  • president, and then as black folks, before he signed that ‘65 legislation, the way
  • that he was before then, the Lyndon Johnson from Texas, you were like hm, you know kind
  • of a thing, but when you saw this man, when you saw this man, you saw a man that had half
  • the weight of the President on his shoulders. He would sit there in that chair, and it looked
  • like he would be so, that he was so rested and calm there, after being a president with
  • that burden of taking over for Kennedy, getting the civil rights legislation passed, doing
  • Vietnam, then you began to understand the weight of the United States Government and
  • the head of that government. But we would ask him, you know questions, then he would
  • tell us about, you know, things that happen while he was in office, or an incident when
  • he and Lady bird were doing you know, something. But it was really different seeing him as
  • a person, and not as a President. And a man, that, the only thing I think that he really
  • wanted was peace. I think he wanted peace in the world, but he wanted peace for himself,
  • and peace within his soul - and it was interesting watching him go through that process.
  • So I was in the Senate for two years, and so whenever he would come in, I got a chance
  • to see him then; after I was off the Senate, I didn't see him anymore when he visited campus.
  • But that was the coolest thing about the Senate, but anyway (laughs), it was mostly Anglo-kids
  • and there was a mixture of your sorority types, and then there were some mixture of your business
  • types, and then there were the kids that were going to major in government or that were
  • going to be lawyers, and we had the same kinds of rules as you do in any legislative Senate,
  • and you have to know the rules to play the games to get the things that you wanted passed.That
  • was an interesting thing too, learning that process. I didn't understand at the time,
  • exactly everything that I was getting from it - because you were just in it, and you
  • were doing it because the black club, (inaudible) wanted to have more black senators, and so
  • they said you're going to run for Senate and I did, and that's kinda like how I got in
  • the Senate - we were integrating the Senate. VU: Thank you for sharing all of that, It
  • sounds like you had quite the time in college -
  • JEFFERSON: Yes. VU: - in so many different aspects. So I kind
  • of want to get into your career immediately after college. I noticed that you were involved
  • with the KLRN, which is now the KLRU. JEFFERSON: I did.
  • VU: So, can you tell me a little about that? JEFFERSON: I knew that I did not want to be
  • a news reporter, because I'm not nosy enough for that, but I would have liked to have been
  • a photographer feature write but there were no jobs available, and this friend of mine,
  • knew a guy that was a director over at KLRN, and she said they've started a new show called
  • the “Black American Sun”, and they're looking for an assistant producer. They want
  • someone with a journalism or media background. Back then they didn't have media, you were
  • in journalism, period. And so I say okay, so I went over there and applied and they
  • liked me and they actually gave me the job. It came as a shock because I did not know
  • what a producer did. I knew that this was a new TV show - this was a new network. it
  • wasn't - PBS was not that old at the time mom that I started working there, but the
  • show was called the “Black American Sun”, it was directed by a man named Pete Williams.
  • The original producer was Brenda Galloway - Linda Galloway, and she left shortly after
  • I came on staff and then they wanted me to be host, but at that time I just could not
  • do that, and so I interviewed this young man, and he was really good, to say, was Greg Roberson.
  • So as a producer, I had the power to hire a host. I went, oh, this is too cool so I
  • did read up on producers and what they were responsible for, and I had never in my life
  • been invested with that much power. And to be so young with that much power - that is
  • a very dangerous thing. And when you're young, you think you know everything and I thought
  • I knew everything instead of what I did not know, and so I was probably kind of a fool
  • of myself for a while, because this was really a whole new kind of a thing, But I did 186
  • shows - the station in Austin had a true desire to be very inclusive. They weren't quite sure
  • what all that inclusiveness was, but there was a national program that they shot from
  • their (inaudible), and it was kind of like a Hispanic “Sesame Street”, that kind
  • of a thing, then they had the “Black American Sun”, which was the other minority, you
  • know type-like program. So I can say, they were maybe a little bit
  • ahead of their time. They had a black, Hispanic and not Hispanic program, and then Hispanic
  • program with national I mean that was you know really, very cool. But then when Mr.
  • Shinkin, the serious manager, the big overall manager - he was an absolutely delightful
  • man. Harvey (inaudible) was the station manager, and we would come head to head - I wanted
  • to do more of a third-world type like format and he wanted to do a black one, a black American
  • one, and not worry about what was happening over in Haiti, or what was happening in South
  • Africa. And so, we had our little differences there, but I was allowed free reign. The director,
  • P, he allowed - he was the one that had been there the longest and he allowed me to kind
  • of plan things the way that I wanted to, so we did shows about art - about the arts. There
  • was a group, a black group in town, headed by John Henry Hines, and he would bring in
  • black artists, and Greg would interview them. We had James Polk’s group come in, he's
  • the, I think jazz professor down at Southwest Texas state now, but he had a very famous
  • quartet, and he would come in. And then there was Nolan X, that was the band of the black
  • Muslim movement, here in Austin. And they would come in and play music, and we had women
  • in their worksite. A group of, now, we would call it an LGBTQ group, but back then, it
  • was just a group of women that were kind of like counter-women, they - it was a mixture
  • of lesbian women, straight women, what they call, women libbers, back then. It was just
  • a really cool group of women from different backgrounds and different places, some of
  • them were artists, some of them were poets, some of them were musicians, so we did several
  • shows with them, (inaudible) was head of that group.This and the black theatre group was
  • in town, the African American players, so we did groups with them. So those are the
  • kinds of things that we did to try and keep the arts up front, and to let people - we
  • were hoping that we had a bit of a large black audience, and we did, but we also wanted to
  • reach a broader audience and. And Freddie King would come in every now and then, and
  • you know do a show. So it was just letting everybody know that there was black art in
  • Austin, there was black music in Austin - there was dance in Austin and and so that was an
  • enjoyable part. The other thing that we did a lot of were
  • politics. With UT being heavily invested at that time in South Africa, and there was a
  • movement on campus by black and Anglo-students on divesting from South Africa because of
  • apartheid.And at that time there was a poet and artists in residence. His name is Dennis
  • Brutus and he was from South Africa and he was one of the revolutions in South Africa.
  • He wrote revolutionary portraits. He organized the ‘68 boycotts of the Olympic Games, and
  • that's when they kind of kicked him out of the country, and because, if he hadn't left,
  • I think they would have iced him, but he ended up leaving, but somehow the other, he got
  • an artist in residence here on UT’s campus and they publish some of his poetry under
  • a different name, I think it was John Ruin, and they would ship this portree back to South
  • Africa, so people would know that he was still fighting for the cause and that he was still
  • out there, but it was published under this different name, and so he kind of like became
  • a part of my life. He also likes to play chess and drink sangria, so he would come by the
  • house and you play chess and drink sangria. But for the TV shows he talked about South
  • Africa, apartheid in South Africa. There was a group on campus headed by a professor and
  • they were pushing very hard for UT to divest. At the same time, there was a Pan-African
  • movement on campus headed by a man named Thomas Collier and.they were following a lot the
  • teachings, and hat time there was the election of, I can't be Prime Minister in Jamaica,
  • but there was a lot that was going on and so all of those things were going on on campus
  • at the same time, and then there was the black student movement. But because those people
  • were involved in so many other things we hardly got around to the black student. And I'm like,
  • how do you guys have time to do all of this kind of stuff, but UT was some really, really,
  • really active then and the politics um we did shows on the status of women, there was
  • a lady named Cora Briggs. I can't remember the name of the organization that she had
  • but we looked at women's issues, we looked at.the battered Women's Center, we did you
  • know, shows about that we did things on legal Defense fund criminal justice. Out of 186
  • shows, we covered a lot of topics, but the most important thing to me about KLRU or KLRN
  • at the time, was it provided equity. Most of the stations in Austin at that time,
  • TV stations, commercial ones, they did not have programs on - they did not cover issues
  • that were going on, like crime in East Austin or what major churches, or the NAACP, or what
  • the urban League was doing, they didn't do that.
  • And so, that is, the one thing that I am thankful for, even though I have fights with Dr. (inaudible)
  • and bill our hosts, you know about how he was the manager and they provided equity they
  • made a space for us to get that story out. KLRU - KLRN was also in partnership with the
  • PBS station in San Antonio and Lydia Algeria, was a young woman in San Antonio, and she
  • covered most of what was happening with Hispanic people in state. From music politics, she
  • covered the whole thing so between the two stations and we interchange programs, you
  • were able to get some equity. Some equal access to media to telling your story, and so that
  • was very, very cool of them and I thought extremely Progressive, you know of them too.
  • VU: So yeah, you did mention that there was a lot of different things going on at the
  • time, and students were protesting all kinds of stuff. But one of the, I guess, one of
  • the more bigger things that was going on, was the whole women's liberation and feminist
  • movement. JEFFERSON: (laughs).
  • VU: So what did you get from this? JEFFERSON: PB - I mean, KLRN, I do not know
  • how to talk them into it. They allowed me to go to the corporation for public broadcasting
  • in DC. They just opened an office for women and minorities, within CBS and they put me
  • there. And one of the women was Audrey Rowe, and she was head of the national women's organization
  • now, and she was doing this stuff for PBS, making sure that all of the station had programs,
  • are programming about women and minorities, finding phones to develop, finding friends
  • to give grants to stations they've applied for, to do programs about women, you know,
  • and minorities and stuff, but anyway, that's what Audrey was and Audrey took me to a lot
  • of the meetings about women's movements. Now, again, being young, I thought, well this seems
  • to me to be a problem that white women have, you know (laughs), black women do not have
  • problems like this. Now if there's a boss, and he's acting ignorant, and trying to touch
  • you, you just slap the shit out of him, and it won't happen no more. So this whole thing
  • about equality, I was going - I don't understand why they just don't take it, you know it made
  • no sense to me, but, again, hanging with Audrey, going to all of those meetings with her - watching
  • her do TV shows and talking about women's issues, and salaries, and you know abortion,
  • and just integrating into jobs that they typically did not allow for women. I met Ruby Dee, she
  • was doing a TV show with Audrey about women's rights, and I'm like Ruby Dee? You know, okay.
  • And I wanted to pull her aside, excuse me Ms. Dee, can you tell me what does this have
  • to do with black women? But I listened to her, you know talk on this show, and so I
  • went back and I say okay, this is like one of those Vietnam things. You think that it
  • does not concern black women until you get into the meat of the whole salary thing, and
  • having access - having equal access to something as a woman, and as a black woman, so then
  • you got that dual thing going, you're not just only fighting for women's rights, but
  • you're also fighting for black women's rights too. Because there's a woman, if you get that
  • right, you still have, as a black person, to get over the racial thing you know, too.
  • And, so then I went okay. So when I came back, we started trying to
  • do programs that did address women's issues, that did talk about giving us equal access
  • into state jobs, city jobs, things that were going on in Austin at the local area. But
  • if I had not have gone to that internship and hung out with Audrey and learned these
  • things, then I probably never would have really paid much attention to it and I hope that
  • in doing those programs, that we may, black women understand that, yes, it is too, your
  • issue. You too, need to be concerned about this. You know, we were kind of thrown off
  • a little bit over here, thinking it was just, no, you're not going to treat me that way,
  • no. There were some real things about many that were involved here about what was going
  • to be happening to your daughter, you know getting an education, and pushing education
  • and all of those things were really important, and those things came under there, so that
  • was fun too, finally integrating that, and making all of us understand why it's important.
  • I told you, I talked a lot (laughs). VU: Thank you for all of that. It's great
  • hearing about all of this insight that you're giving. So did you ever, specifically come
  • across the University of Texas, whether it was as like - or did you ever have a role
  • at the university or was it just during your time at KLRU?
  • JEFFERSON: It was just at my time there. No, I did not become involved again, with the
  • university until probably a few years ago. My sister is an artist, and she did an exhibit
  • there at what’s now the Green-Christian, gallery and - and Michael Ray Charles was
  • an art teacher there at UT and he became a good friend. So I became involved in some
  • of the things that he was doing, and that was mostly as a photographer and a friend
  • and writing stuff, you know for him, but no, never held a job at UT and I did not think
  • I ever wanted to hold a job at UT. One of my interns as a matter of fact that,
  • at KLRU, she was what I considered a radical student. Her name now is Dr. Ernest Smith
  • and she teaches over there in - in that school of media. And I never, never in my life, thought
  • that Erna would end up coming back to UT and teaching. She was really involved in the Pan-African
  • movement and a lot of protests, on campus. But she was an excellent intern, and she was
  • a good journalist - ended up going out to San Francisco and teaching at a university
  • there, and when she retired and came back to UT, they asked her to work there, and she
  • said yes. And I was really shocked, because we used to talk about how we would never work
  • for them. At that time, UT - there was a very small group of black professors here. John
  • Warfield had just been hired, Geneva Gay was there. There was one other black professor
  • that I know. Was it Lodis Rhodes, I think? But there was just a very small group and
  • it wasn't like UT was just out there wildly trying to recruit people for any type of position.
  • And so our view of UT was that it was a pretty racist organization. And unless you have that
  • in, even if you got there, getting what is that, tenure? That yeah, obviously the same
  • things that all professors want, yeah, getting tenure, was really not imaginable. UT was
  • not a very nice person at that time, I am so glad to see that over the years that has
  • changed. And I feel like if UT asked me to do a project with them, I wouldn't hesitate,
  • you know at all now. But back then, if they had asked me, I would have told them no. Not
  • even if the Lord himself said girl, you need to do that. UT was not - very nice people.
  • Individuals in UT were great, but the institution and all that it encompassed, was not. The
  • individuals at UT, professors, heads of departments, that kind of thing, yeah they were cool. But
  • UT was not. So no, I did not want to work there, and so my only connection was through
  • the TV station and they were run by a broadcast Council that was associated with UT. So we
  • all had UT IDs and we were all on UT’s campus, and we got all that was in privilege for being
  • on staff, you know, at UT, but officially, no, we were not UT people.
  • VU: Yeah, thank you for that. At any point in your career, were you ever involved, as
  • an individual, in politics? JEFFERSON: Yes, (laughs). I was at the station,
  • and I met this independent candidate. I listened to his interview. Terry Lakota was doing an
  • interview with him, and his name was Bob Krueger, he was running for US Senate.And there was
  • a young black man that was with him, and we were talking about the campaign and I started
  • listening, then I went, that would be kind of cool to do so, I took a leave of absence.
  • I interview for public relations position with the campaign and I joined the campaign.
  • I was assigned to East Texas, along with a famous Austinite named (inaudible) and Gary
  • Morrow was the one that was running the campaign. He was the campaign manager, and I was assigned
  • to East Texas.That was the most unusual experience that I had ever had. This is when I really,
  • fully started understanding what race was in Texas, and in particularly East Texas.
  • I wanted to do that campaign because in listening to him, he wasn't quite fully democratic,
  • but he certainly was republican, so he was someone that I could work with, and he was
  • someone that I thought - that if black people are going to have someone they go to in the
  • Senate, I think it would be this man. And so that's why I decided, you know, to join
  • the campaign. I traveled - there's 82 counties that we had in East Texas and my concentration
  • - Ed concentrated - we were talking like part of where there were three of us, kind of partners,
  • and in one part of the campaign, I did, looking at the target groups, looking at how to market
  • him to them. Also keeping in mind, the marketing campaign that Gary Morrow had created for
  • this candidate, and then there was Alvin that took care of basically finding out who ran
  • the black vote in these 82 counties, because you have people that are up front and then
  • you have the people that really run what's happening in the county, and those are the
  • people that we needed to get you to schedule meetings for - the candidate to come and speak
  • and that type of thing. So in East Texas, the first time I gave this
  • speech about a candidate, it was to a group of white, I guess - they were kind of like
  • a chamber of commerce, you know, group. And it was in this little bitty tiny town I can't
  • remember the name of it, and so I gave my little spiel about the candidate. And that
  • we were there to make sure that everybody was registered to vote.
  • And we particularly wanted to register the black people to vote because they were a good
  • majority of the county and we needed their votes, if this man was going to win as an
  • independent. And so I finished my little speech and I said, anybody have any questions? And
  • this man says to me, well, we don't like our n word voting here, and I just kind of was
  • like, did I hear him say what he said? And this was in 1978. You know, and I said, excuse
  • me, sir, and he says, well, we don't like our n word registered here to vote, you know,
  • this is a county and, and this is the way we run our county. And so you know I will,
  • okay listen you understand I just explained to you if you want this man to win. And you
  • say you want him to win because he has your interests at heart. The only way he is going
  • to win is, if you get black people to vote for him. I said now, you can do whatever you
  • want to do after this, but I'm telling you this is the only way this is going to happen.
  • And so I just left that meeting and I had to sit In the car, and when I went to East
  • Texas, they made me take the credit card with the Congressional license plates. Krueger
  • was a Congressman from New Braunfels. Yeah then, because they said well it'll be a little
  • dangerous for you being up in East Texas, if you don't have these license plates and
  • I'm going by after that I understood - I understood what they were talking about, and as I worked
  • my way through different counties in the sixes giving these speeches about Krueger getting
  • people. My most important thing was getting people
  • registered to vote and getting black people to understand what it was that Krueger had
  • in mind, you know, for them, if he was selected, and so I did that and I won a majority of
  • the counties, he did not end up winning.The Senate, you know, but the experience of going
  • through those counties and seeing what the attitudes still were about the black vote
  • and how afraid they were of the black vote. But as I grew older and started doing history
  • projects from my mother about East Texas, when you look at the populations of these
  • counties, black folks are a large number of them, they might not be the majority in that
  • county but how they vote can flip the way things happen in that county. And that's a
  • tremendous amount of power that I still don't think that black people in East Texas or black
  • people in the south, understand that they have. I think Stacy Abrams showed that to
  • them, but you know that, that was the way that it was and it just amazes me that people
  • have not used that power because they have it, and those Anglo-people in those little
  • tiny counties were really afraid of that voter registration thing. So then after that, Mark
  • White was elected, and I got on the statewide Voter Registration Committee, and that was
  • to - the main purpose of it was to develop strategies that we can use to get people registered
  • to vote. My concentration was making sure that blacks and Hispanics had equal access
  • to the programs that we were going to propose that they do, and if there was many for training
  • and stuff that the Hispanics and the black folks had access to that. So just having that
  • equal access to do, get out the vote and voter registration project, that was just critical
  • in Texas at the time. And it was shortly after that, I think, that we ended up with the Republican
  • governor, and then, Ann Richards came back and we ain't seen one since (laughs).
  • So - so that's kind of like how I got involved in politics and after that, when someone would
  • run locally after I left the television station, anything that I could do in writing press
  • releases and organizing meetings for them, and taking pictures for documentation, those
  • were the kinds of things that I did, but the last big thing that I did was trying to make
  • sure that voter registration in Texas was fair.
  • VU: So - so your experience through all this, in politics, where do you think it ranks in
  • terms of, I guess, your career experiences? Because it sounds like you - you definitely
  • left your mark in many aspects. JEFFERSON: yeah, I - well, politics was a
  • lot of fun, but the most fun I had was doing environmental and, uh energy conservation
  • - renewable resources - that was the most fun. But then I also had, after - after I
  • left politics, I went to St. Edward's University to join the College Assistant Migrant Program.
  • That was an incredible program. They invited migrant students in, they paid for two years
  • of their college. They help them with their health. They helped them with their English.
  • They supported them with tutoring - It was during the time when Cesar Chavez was doing
  • the Big Farmer’s Union boycotts, and one of the major projects - products, that was
  • involved at that time were grapes. And these kids came from families that were picking
  • - at well, they were migrants, you know farmers, they went out and picked all the fruit, and
  • they traveled from different places around the country - picking strawberries one time,
  • grapes one time, potatoes, just you know all kinds of things. Most of the black migrant
  • students were from the Florida area, most of the Hispanic students were from Texas,
  • the valley area, and Washington state area. And then the American Indians, a lot of them,
  • too, were from the Florida - Florida areas. So you have these three different groups of
  • migrant kids that were coming together, and St. Edward’s, like I said, were paying for
  • their first two years of college - getting them accustomed to each other, because they
  • all have biases about each other, things that they believed in their groups about the other
  • group, but there they were thrown together, and they had to get along together. And we
  • would bring in people to talk about politics, we would bring in people that talked about
  • the farm movement, we were bringing in people that talked about you know what was going
  • on in Civil Rights and black lives. I mean it was, it was jus - It was a good place to
  • learn about farming, and about migrant farmers, the issues that they have, the things that
  • they go through, the fairness of some of it, the unfairness of all of it. I knew nothing
  • at all about migrant farmers until I started working there, getting over the teachings
  • of Catholicism to open your mind for liberal thoughts - that was a very difficult thing,
  • especially with the women students. Keeping the women students was very difficult because
  • they came from very traditional families where you ended up getting married, and you had
  • children, and then everybody contributed to working, you know, these different farms migrating
  • from one farm, you know, to the other, for you know the good of the family. So convincing
  • parents to let their daughters stay in college, and go ahead and finish, was something unusual
  • - and the black families had that same thing from the Florida area - have that same kind
  • of a thing going on, what they thought women should do, and what they thought their sons
  • should do and maybe they shouldn't be wasting their time with college. And then with the
  • American Indian students, you have those who are at the age of their right of passage - and
  • I have this one young man that I was having problems with his grades, and I bought him
  • in, and he says, you don't understand, two weeks ago I went on - I forgot what they call
  • it, where he's put out in the wilderness by himself, he has some peyote, but he's - he
  • has to find his totem, or his guide. And so, he says, I was out there doing this, and then
  • two weeks later, I'm in Austin, Texas, at a university, and you're trying to get me
  • the study, you know, some poet? And trying to get them to reconcile all of that - he
  • did not stay in the program but we found him a place in the Florida Forest service, and
  • he joined the forest service, and he's still in it. So he was still - he was free, he was
  • not, you know, confined. He said he just couldn't do it, but I get to - and for me to try and
  • go with that young man's mind, from doing that, to a university setting in a matter
  • of two weeks, that has to be incredible. So I had a really good time working with them
  • too. Then I went on to Huston-Tillotson College. I’d never worked at a historically black
  • - black university before. Huston-Tillotson was extremely important to me at Southwest
  • Texas, we had a black choir, and we would come up and compete with Huston-Tillotson’s
  • gospel choir, and so we got to know the kids really well. And when we wanted to party as
  • a group, we would come from Southwest to Huston-Tiillotson’s campus, and that’s where you had a party.
  • When they said there was going to be a party, you knew there was going to be a party. And
  • so I kind of knew Huston-Tillotson like that, but, they were looking for a public relations
  • director, and - and I thought that would just be the most wonderful thing to do, and I went
  • over there and I learned a lot about black history in Austin - the people that were the
  • first to do this, the first real estate agency, they donated a lot to the campus because they
  • were graduates of the school. The first doctors and staff, they donate money, you know, to
  • the school, because they were the first doctors, you know, in the area. They settled that area
  • up there by UT, and they had, you know, very nice homes. They were doctors, and the pharmacy,
  • the black pharmacists, the black dentist - There was just a whole community, an economic community
  • that was in East Austin. You had your cleaners, you had your grocery stores - all of that
  • was going on, you know, when I was there, and just before, I was - it was not gentrified
  • at that point. When you saw an Anglo-person over there (laughs), you were like oh, they
  • must work, they must be a teacher at the campus, or they're just passing through. Now when
  • I go with this, oh look Charles, it’s a black person. So it has changed quite a bit,
  • but that's where you learned about the black - the historical black families of Austin,
  • the ones that were here after slavery, if they settled - if they came to Austin as slaves,
  • their families, or if they were free people that came to Austin after slavery, but they
  • established the college, along with the Methodist church, and that's where they brought all
  • of these professors and stuff, from different places, and you have this community of educators,
  • aimed at assignment - Mrs. Delco - Mr. Delco, was a biology professor there. Charles Earney
  • was on the City Council - he was a professor there that does some kind of weird research
  • on sandwich compounds, and was famous for that, but there was all of that and that's
  • when I truly - I thought I knew a lot about it from my experience in television and setting
  • up shows that talked about the black community and what was happening, but no, you really
  • didn't learn about it until you looked at the founding fathers, the founding black people
  • in Austin, and all of it was right there, at Huston-Tillotson College, and so that was
  • exciting, that was fun, I enjoyed it, you know, a great deal.
  • But then, Dr Earney, I told you, the professor that was there, he was on city council, and
  • they just started a new department - there was an office of renewable resources and geothermal
  • affairs and they had renamed it to the resource management department, and so they were looking
  • at conservation issues - they had seen a sample in New Mexico, and how they're conserving
  • water, and they're conserving energy, it had a big impact on city budget, so they created
  • this department. And of course, they did not have any black people here, it was mostly
  • a bunch of hippies that cared about environments, that were following the teachings of (inaudible)
  • that were looking at geothermal solar, looking at water conservation, and it was just a whole
  • new concept for them, and so he asked me if I would interview, and I interviewed, and
  • they gave me the job of community relations manager, and what they wanted me to do was
  • to change people's minds and hearts about water conservation, recycling, energy conservation,
  • weatherization - just change their whole mindset, and so he said that was what they hired me
  • to do, they wanted me to develop programs that will pull in early adopters of it, late
  • adopters, and I wanted equal access to these programs for the Hispanic and black neighborhoods,
  • because they were good. There was the free audit program, they would come out and do
  • an energy audit of your house, tell you everything you needed to do to weatherize it, to make
  • it wonderful, there was - there was loans, there was a contractor development
  • program; it was just all kinds of things that were going on, but the most important thing
  • that I found really fascinating was this whole thing of geothermal and solar. I had heard
  • of the conservation stuff before, but I was like okay, this is cool, this is weird, i'll
  • do this - but we developed those programs that still exist with the city of Austin,
  • you know, right now, a lot of the contractors in this city Chris Strand, the Strand brothers,
  • they have all kinds of things going on, they started out in a little mini - little bitty
  • storage shed, you know, but they were one of the companies that we used to do weatherization
  • and that type of thing. Cheryl Jefferson: They called us UT South
  • because there was just a whole bunch of hippies over there, doing a whole bunch of stuff about
  • environmental stuff that nobody cared about, you know, so it was really hard at first changing
  • people's minds, but then we had an extremely progressive Council, I have never seen a city
  • council like that, before. Charles Earney was on it, Richard Goodman was on it, during
  • that time Emily Lynn - oh, my goodness, it was just a real group of very progressive,
  • thinking, you know people. I don't know necessarily if they were liberals or not, all I know is
  • that they were open. They understood that something was happening in the environment,
  • they might not have understood everything that was, but they understood that somebody
  • needed to study it and to figure it out, so we can do something about saving, you know,
  • energy and cost of energy, in this city. But I - that was where I think I had the most
  • fun. Opening, starting minority contract - we had a contractor development program. All
  • of the contractors in it were Anglo, and so, I went out there and found at the words, and
  • stuff, and set up a program for we could bring in black and Hispanic contractors, to do weatherization
  • work too, to get part of the money that the city, you know, had allocated to that to do
  • energy audits. To be contractors and retrofitting, and at that time, by then, a good 30% of Austin's
  • audience, especially the ones I’d say, between 30 and 45, they had disposable incomes, they
  • were buying homes, they wanted them to be energy efficient, they wanted to do something
  • new, like try solar, and try that landscaping with what they used to call those wallflowers,
  • that save water and stuff. But they were willing to do that, and we needed to have the contractors
  • too, because they took out loans to do the energy conservation work, and we needed contractors
  • to be available to do that. And so all of it kind of developed at the same time, but
  • that was a remarkable thing to do. We did education programs, we didn't bother a lot
  • with trying to educate adults, it was like the seat belt program, you teach your kid
  • to wear a seat belt they're going to make their momma wear it. Well, we started doing
  • education programs for children, that were in fifth and sixth grades, to teach them about
  • water, wastewater, energy conservation, how their government worked for them, in that
  • area, and again, I made sure that the teachers and the schools, that the ones in East Austin
  • had equal access to every program, you know, that we offered, and we paid the teachers
  • to come to training, we provided all the materials that they needed, the books that they needed
  • for the kids, translated them into Spanish and English, so if your English kid is reading
  • a page, the Spanish speaking kid is reading exactly the same page. So we were able to
  • do a lot with that. When I left, we had probably educated over 5000 students, and they became
  • a voting age about seven years ago. Those kids that we started out with in fifth
  • grade, when things come up - like when this stuff comes up now, about weatherizing, our
  • generators, and how air (inaudible) and all of them didn't do that, we were fighting with
  • them about that kind of stuff. When I first started, we were going, no they're not going
  • to do that they're going to put it all in one grid; are you kidding? Well are they weather
  • - what do you mean they’re not weathered? We went through all that discussion, we went
  • to the legislators, we met with everybody that we could, to convince them, you guys
  • if you're going to do this you've got to protect those generators, you've got to protect those
  • plants. Just because you're in Texas, don't mean that it won’t get cold at sometime.
  • So you need to be insulating some pipes, need to be figuring out, okay, if all of this goes
  • to hell in a handbasket, what we're going to do; but nobody really was paying attention
  • to that because they were thinking more about profit, you know they were thinking about
  • cheap energy, they were thinking about Texas is very possessive of Texas. And Texas, I
  • guess, because it was a separate country for a little while, they think that they're still
  • a separate country now, and so they don't need anybody else, and it was just one of
  • the biggest mistakes that we watch them make. We were able to convince homeowners to do
  • that kind of thing, that you know one day it is going to freeze in Austin. So yes, you
  • want your pipes insulated, yes, we need to replace all of these pipes along Congress
  • Avenue because the ones you have now are cement. As soon as a big freeze comes, they're not
  • going to be there anymore. So that was the kind of thing you know that we did, and I'm
  • glad that we did it, and I'm glad that private people paid attention. I just wish that the
  • industry - they were so busy thinking that we were going to push solar and geothermal,
  • and wing, to where we would take away from oil and gas in the State of Texas, and that
  • was it. Just because you start something new doesn't mean you take something away from
  • the old, we needed a combination of all of these things, but they fought against renewables,
  • so much, it was always a constant fight and as Austin grew, and the Council grew more
  • conservative, they started even trimming money on the energy conservation and renewable resources
  • programs, that they had fully funded before - and that's the United States Government
  • was fully funding again until republicans took over, and then they started cutting,
  • you know, all of those programs, but that was, I think, the most exciting impact to
  • me that I've had, as if you wanted to say, an activists. For anything, is getting black
  • people involved in energy conservation and renewable resources and showing them how it
  • ends up helping their community as a whole. That was - that was, I think that was the
  • biggest impact - that was the thing that was the most exciting to me; is doing energy and
  • renewables, that was fun. And those environmentalists, they were snooty
  • people too (laughs). That was the other thing, trying to integrate. They're probably going
  • to hate me for this, but say, Barton Springs, now you know, everybody loves Barton Springs.
  • Well, black folks weren't allowed to swim at Barton Springs until the late 60s, so it
  • was just not a big issue with black people on saving the springs. So when all of that
  • stuff came about, and they were having meetings down at City Council, until two, three, and
  • four o'clock in the morning with the save our springs people, and not wanting to do
  • anything to mess up Barton Springs, well the deal was kind of cut where okay, if black
  • people join you to save your Barton screens and you know we get we vote this way, then
  • what we want you to do is come to East Austin where East Austin is filled with different
  • springs, and there were some springs - the way that the land was set, that were eroding
  • and things needed to be those, reinforced, and channels needed to come through so some
  • of those springs, could you know, flow out of that way. There's a lot of land that you
  • couldn’t build on in East Austin, because underneath was the spring. When we did the
  • spring - it was a big water tunnel. Every morning when they would come over there, there
  • would be water in there, and we finally figured out that there was this spring underneath.
  • And so, they had to totally redo how they were going to put that great big water main,
  • over there in Springdale, that's where it was, because of those screens. So the deal
  • was, we're going to support environment springs, but we would like you to come out and help
  • us with the springs of East Austin, so we can make you stop them or redirect them, something
  • to keep the land from whittling away. Well, it happened, and Doc already supported them,
  • and then we never heard from them again. And when I was at Huston-Tillotson, June Brewer,
  • she was a professor there, they wanted her to join the environmental movement because
  • they needed a black person within the movement. Well you don't approach somebody and tell
  • them that's why you want them to join the environmental movement, but I always thought
  • that the environmentalists were very snooty, privileged, dumb, Anglo-folks. Yes, I still
  • did my part on the conservation end and this end, but no, I didn't really align myself
  • with environmentalists, because they were not very nice people (laughs). But that was
  • - that to me was the most fun in my career and in trying to get equity for everybody
  • involved in city, state, county, you know, programs, anything that I did, or did for
  • a living, my goal was to make sure that people had access. When I hired interns, I hired
  • different kinds of interns from different places, because talking to them all together,
  • their ideas were better than just, you know, your standard run of the mill renewable energy
  • type-like person. When you got new voices and you got new ideas, that made it work a
  • whole lot better, so that's it, everything that i've done, that is all I wanted to do
  • with this, make sure that everybody has equal access to those programs. Any, if it's an
  • education, if it's in renewables, if it's in developing contractors, if it's hiring
  • interns, if it's in hiring the staff - they didn't like my staff very much because it
  • was very - I had a guy from Persia, and I had an Asian graphical artist, the young lady
  • that started education for me was from Brazil, and we had black folks, and we had cowgirls,
  • and we had (laughs), we had just about some of everybody. It was a staff of about, I guess
  • it was about 16 to 20 of them, and we just had a very good mixture of people, but when
  • you have to come up with a bunch of ideas to get - to get a whole bunch of different
  • kinds of people involved in a program, and make sure that they have access, you have
  • to kind of have someone that knows that audience. It just can't be me because I don't know the
  • Hispanic audience the way, you know, someone else would. So you need everybody to put together
  • a program if you want it to be for the good of the whole, and so that's all I've ever
  • tried to do, was make sure that everyone has access.
  • VU: So do you think we've made the appropriate strides, at least for the most part, since
  • you were working with energy conservation - from then until now in 2021? Or do you think
  • we could have done a much better job? JEFFERSON: From where we started, I think
  • a lot of strides have been made, as far as conservation, you know is concerned. Solar
  • has now gotten to the point that it's cheap enough that a regular person can install it.
  • Back before, to install a solar panel was just tremendous costs. Now you can do that.
  • We have greenhouses that builders, you know build. We are good at conserving water, and
  • good at conserving energy. I bet you don't leave the water running for brushing your
  • teeth, because you probably learned when you were a little kid - you're not supposed to
  • do that. So that group of people that were wasting energy galore, watering their lawns
  • like crazy to keep them green, the people that are out there now, they have zero escape
  • ones, or they have drought tolerant plants, they have drug tolerant grass.You know, so
  • yes, we've - we've made some progress but, until there's a way to show people that are
  • in a in those heart industries like coal and stuff how they can shift over and have a better
  • life for their children and kids, so they won't be down there in coal mines, digging
  • and having accidents and that's what needs to happen, is that group
  • of people that are very, very stuck in the old ways of energy - until you can show them
  • how they can switch over and can make money, support their families, doing new technology,
  • we're not going to make the progress that we should make. We should, right now, be yes,
  • a little bit further. Individuals, I think they're doing okay, but the government as
  • a whole, or the United States as a whole, for you know that bigger United States, and
  • the world, no we're not doing as much as we could be doing, but we're a whole lot further
  • along than I thought, you know, that we would be. But somehow the other oil and gas, has
  • got to together - has got to get together, with solar, wind, geothermal and other things,
  • and find a way, for they can live together. Because we still need it all, but we can do
  • it without impacting what's going on up there in our environment, and changing our climate.
  • They need - they need to sit down. Somebody needs to make them sit down like little children,
  • and say, you know, look here, don't come out this room until y'all come up with a solution.
  • Because right now, I'm tired of playing with - they play people like, back and forth, and
  • ask all these questions on all these committees and stuff, no. You need to put the people
  • that are going to make decisions, or they can make decisions. Sit them down like little
  • kids, and don't let them out that room until they come up with a solution that helps everybody,
  • and provides jobs. Everybody wants to work, but everybody also wants to protect the environment,
  • and these idiots that do not believe that it is real, I just don't know what to do about
  • them. I truly, truly don't know what to do about them, because if they can see everything
  • that's changing. VU: Do you think the ignorance, back then,
  • was - is comparable to how it is today, when it comes to -
  • JEFFERSON: The old folks don't want to let it go. The older people don't want to let
  • it go. People that are your age that have been introduced to this thought, when you
  • were in, you know, junior high, high school, that understands that climate change is real,
  • and then all of this is happening, and then it can be proven - you guys are not the problem,
  • but you guys also are not at the age that you’re running stuff, you know you don't
  • own the companies, and you're not making the decisions. You guys need a few more years,
  • and when y'all get there, I think everything's gonna be alright, but right now, you still
  • have some old people that just cannot think that progressively, and they are the ones
  • that are still running stuff. So, you guys just need to learn everything
  • that you can, keep all these lessons in mind, and as soon as that dad dies off from that
  • company and that son takes over, y'all get that set and say okay, no more shit - we got
  • this straightened out, but you guys are getting there, y'all are running for office too. That's
  • the other important thing, you're running for local offices, you're running for county,
  • you're running for state, and you're running for national.That is the way that it changes;
  • everybody says Washington is broken - well the way that you guys can fix it is by running
  • for office and picking people to run for office that are good people, and then understanding
  • the parts of campaigns that are the - what do they call the (inaudible) parts, where
  • you have to raise money, you have to set up a platform, you know you've got to get the
  • boats out, you've got to get, you know, your candidate out there, so people know who they
  • are. But you guys are in that position, and you guys are of that age, and you guys are
  • of that energy, and you guys are of that mix that you can do it. I have every faith in
  • the world, I just need y'all to get just a few more years older, okay. And still, when
  • you're doing your private stuff, you can still do public service through private industry,
  • so if you don't want to go into public service, and you go into a corporation, make your corporation,
  • just as responsible. That's what you can do, you know, but you guys, I think, are going
  • to do it. And, I have, I have great hope. I have great hope for you guys, clearing up
  • this racism thing, because for some reason or the other, people don't think that it's
  • real. Sometimes I think my daughter, thinks that I live in a black and white time and
  • then everything was black and white, and that the things that I told her about, like oh
  • man, the day Dr. King died, we were in Anchorage and we were doing this, when it came on the
  • news, she thinks that I lived on the news in real life, I mean that's not real to her,
  • that's something she read about in the history books. But I think - I think that all of this
  • is, coming to head with you guys, and you guys understand it. You have friends, you
  • guys have a good mixture of friends. I hauled a whole bunch of girls around for volleyball
  • games, and soccer games, and you know take them to, you know, concerts and that kind
  • of stuff, and all moms are black, white, Hispanic - we're all doing those kinds of things for
  • our kids now in school. You guys have been in school with people of all different colors;
  • like I said, I started out during the time we're schools were segregated, but you guys
  • have always been with each other, and so you guys know that it doesn't really matter. You
  • know where you are, or who you are, where you came from, it's your mindset. You've had
  • experiences, you've eaten at a black house, you know, you don't have only one black friend.
  • So you guys are beginning to mix it up right, and so I think that when you guys take over,
  • and I'm going to give you about a good five years, that y'all are going to make things
  • right, you understand what systemic racism is, you understand how I would feel - I feel
  • when my daughter drives through those little-bitty tiny towns, going back to Tuscaloosa, to go
  • to college. And I make her call me, because I want to
  • make sure that she gets there, and she wasn't stopped in some little town and arrested for
  • not using a blinker. I don't think that your kids are going to have to worry about that
  • kind of stuff, because y’all are going to make sure that that kind of stuff is right
  • and that - that all of that racism and bias in there, y'all are going to start, you know,
  • making it who's out and getting, you know, rid of it. So y'all are my hope, you guys
  • are truly my hope, and all I ask you to do is, every now and then, if there's an adult
  • in the room, listen and don't be like me when I was young, thinking that I knew everything,
  • you know. Keep your mind, you know, open for that too. But you guys are what I have left,
  • and I would like you to go ahead and do it, because the last quarter of my life here,
  • I would like to be Cheryl; I don't want to be activist-Cheryl, I don't want to be short-Cheryl,
  • I don't know want to be black Cheryl. I just want to be Cheryl. I want to read some books,
  • I want to drink some good wine, I want to sit there and enjoy the sunset, watch the
  • moon come up and look at the stars, and let y'all take it. So that's what I'd like y'all
  • to do for me. VU: Thank you so much for all of this. It's
  • just been a privilege hearing about all of your experiences and passions and contributions
  • to the community, and it just amazes me how someone can go through so much in a matter
  • of years. But yeah, it certainly - it surely broadens my understanding of your era, and
  • as we wrap things up, is there anything you want to just share on the record?
  • JEFFERSON: Oh boy. You guys, you young people. You have a world that is so tight, and so
  • close, that you can see, something that is happening in Africa right now, at the push
  • of a button. The world is extremely small and it's getting smaller. We need to think
  • in long-term. Y'all don't plan for four or five years of who the next President is going
  • to be, start planning for what's going to be happening in 100 years. Start thinking
  • about that. Always remember to be kind because until you've walked in someone else's shoes,
  • even someone that you totally dislike, you shouldn't make any judgments about them, always
  • do what's right in your heart and maintain the respect and the knowledge that you get
  • from your ancestors. It is - it's a culmination of knowledge over thousands of years, it's
  • not what you just learned in school today. All of that matters, all of that ends up being
  • a part of you, and being a part of us. So put all of it together, take all of it, learn
  • from all of it, walk very slow with it, be very careful with what you do, and what you
  • do to other people. That's all I want you guys to do, and good Lord almighty, find some
  • happiness. Find some happiness and some peace, and y'all will be alright. And as soon as
  • we die off, y'all will be real good (laughs). VU: Thank you.
  • JEFFERSON: And that’s about it. VU: Thank you so much for taking your time
  • out to do this. It really means a lot. It's - for something like this, it was much
  • more than a project; just hearing all of your experiences, and how I can take some lessons
  • on how I can impact the community more - it just really helps me, and it will help whoever
  • listens to this in the future, so I really appreciate it.
  • JEFFERSON: Okay, just make sure you don't put on my file the crazy woman (laughter).
  • VU: I won’t (laughs). JEFFERSON: Take care sweetie, and if you need
  • anything else, please feel free to call me or text me - I'll figure it out.
  • VU: Yes ma’am. JEFFERSON: You take care. Alright.
  • VU: Bye. JEFFERSON: Bye.